{"id":18166,"date":"2021-06-03T17:28:25","date_gmt":"2021-06-03T15:28:25","guid":{"rendered":"https:\/\/www.mandragora.it\/prodotto\/raffaello-and-zhang-zeduan-new-perspectives-on-perspective\/"},"modified":"2021-12-20T12:35:11","modified_gmt":"2021-12-20T11:35:11","slug":"raffaello-and-zhang-zeduan-new-perspectives-on-perspective","status":"publish","type":"product","link":"https:\/\/www.mandragora.it\/en\/prodotto\/raffaello-and-zhang-zeduan-new-perspectives-on-perspective\/","title":{"rendered":"Raffaello and Zhang Zeduan. New Perspectives on Perspective"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>essays by Paola Borghese, Andrea Carini, Emanuela Daffra, Martin Kemp, Sabrina Rastelli, Sara Scatragli, Cheng-hua Wang<\/p>\n<p>In 2020 we celebrated the 500th anniversary of the death of Raffaello Sanzio da Urbino, universally known as Raffaello. The SARS-CoV-2 pandemic inevitably held back the celebrations. However, it did not stop the comparison between two masterpieces painted hundreds of years and tens of thousands of kilometers apart, in the context of two cultures that had little contact, from being translated online: the Marriage of the Virgin by Raffaello (1504) and the Qingming Feast along the river, by Zhang Zeduan (before 1186), a masterpiece that has in China a similar status to the Mona Lisa in the West.<\/p>\n<p>This dialogue invites the viewer to compare different ways of representing time and space: in Western painting, perspective has made the painting \u201ca representation seen as from a particular point in time and from a particular point in space, even when both time and space were imagined or even fictitious \u201d(J. Bradburne); in Chinese painting, the use of scrolls many meters long has favored the use of an axonometric projection that allows the viewer to follow the sequence of scenes that unfold along the paintings.<\/p>\n<p>The essays approach the subject from various angles: focusing on the peculiarities of Chinese art that characterize the painting by Zhang Zeduan (essays by Cheng-hua Wang and Sabrina Rastelli), deepening the knowledge underlying the two paintings (Martin Kemp), the story of Raffaello\u2019s marriage (Emanuela Daffra) and the painter&#8217;s technique, analyzed during the restoration of the painting in 2009 (the intervention of Paola Borghese, Andrea Carini and Sara Scatragli)<\/p>\n","protected":false},"featured_media":17775,"template":"","meta":{"_acf_changed":false},"product_brand":[],"product_cat":[105],"product_tag":[],"class_list":["post-18166","product","type-product","status-publish","has-post-thumbnail","product_cat-miscellaneous","pa_anno-may-2021","first","instock","shipping-taxable","purchasable","product-type-simple"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Raffaello and Zhang Zeduan. 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However, it did not stop the comparison between two masterpieces painted hundreds of years and tens of thousands of kilometers apart, in the context of two cultures that had little contact, from being translated online: the Marriage of the Virgin by Raffaello (1504) and the Qingming Feast along the river, by Zhang Zeduan (before 1186), a masterpiece that has in China a similar status to the Mona Lisa in the West.  This dialogue invites the viewer to compare different ways of representing time and space: in Western painting, perspective has made the painting \u201ca representation seen as from a particular point in time and from a particular point in space, even when both time and space were imagined or even fictitious \u201d(J. Bradburne); in Chinese painting, the use of scrolls many meters long has favored the use of an axonometric projection that allows the viewer to follow the sequence of scenes that unfold along the paintings.  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